Buddhism, along with Shinto, is one the two major religions of Japan.
Whereas Shinto is a native Japanese religion, Buddhism is an imported
faith.
In 552,
representatives of the Korean state of Paekche gave members of Japan’s
court in the Yamato region an image of the Buddha. (The Buddha image was
soon followed by a broad influx of cultural influences from China,
including traditional Chinese medicine and literature.)
Not
everyone was enthusiastic about Buddha and the new, foreign religion
associated with him. Japan already had a native religion based on animist
fertility rites and shamanism. Shinto was always a tolerant religion, and
it included no doctrine of exclusivity. Theoretically, there was nothing
to prevent a practitioner of Shinto from simultaneously practicing another
faith. But then, as now, religion and politics were easily mixed.
In the
500s, a handful of powerful families, or clans, vied for domination over
the Japanese imperial court. Two particularly influential clans—the
Nakatomi and Mononobe—had a vested interest in keeping Buddhism out of
Japan. Shinto was now a state-sponsored institution; and certain members
of Nakatomi and Mononobe clans had been given official ceremonial roles in
administering to the national deities. These ceremonial roles included
kick-backs and privileges. The Nakatomi and Mononobe were therefore
unwilling to share the stage with an upstart religion from the Asian
mainland.
However, Buddhism found a powerful convert in the Soga clan, which was
gaining influence in the Yamato court. In 587, the Soga clan defeated the
Naktomi and Monobe clans in a short, but exceedingly bloody conflict. The
Soga clan became the dominant clan at court, and Buddhism became the
established religion of the Japanese nobility by 600.
The Basics of Buddhism
Buddhism is not a major religion in most English-speaking countries; and
many readers may be unfamiliar with its core practices and tenets.
The
term Buddha means “one who has reached enlightenment.” The first Buddha
was Siddhartha Gautama; and his teachings form the basis of the Buddhist
faith.
Gautama
was originally the son of a wealthy family from the region near the
Nepal-India border. At the age of 29, he decided to give up his opulent
lifestyle and seek enlightenment. He then abandoned his family—including
his wife and child—and began a quest of discovery.
For six
years he lived in a state of extreme self-denial. The experience almost
killed him, and he realized that extreme asceticism would not lead to
enlightenment. Gautama then turned to solitary meditation. This at last
led him to the answers he sought.
Over a
period of weeks, he organized the insights he had gained through
enlightenment into a series of tenets. The first of these was the Four
Noble Truths:
- Suffering an conflict
are inseparable aspects of the human condition.
- Suffering arises from
egotism and desire.
- The goal of humanity
is liberation from the endless cycle of reincarnation into non-being—or
nirvana. (The Japanese term is nehan
涅槃)
- Perfection may be
attained by pursuing the Noble Eightfold Path.
The
Noble Eightfold Path outlines a middle course between extreme self-denial
and hedonism. It consists of the following:
- Correct view
(understanding of the destiny of humanity in the universe)
- Correct speech
(avoidance of false speech and libel)
- Correct action (avoid
excessive lust and gluttony)
- Correct purpose (quest
for truth)
- Correct livelihood (an
occupation which benefits others and harms none)
- Correct effort
(constant pursuit of virtue, resistance of vice)
- Correct awareness
(self-awareness)
- Correct focus
(meditation)
The
Buddha then embarked on a mission to teach others what he had learned. He
taught until his death at the age of 80.