A literal translation of the word daimyō
/ 大名is
“great name.” The daimyos were
powerful warlords of feudal Japan. They were similar in many ways to the
feudal lords of medieval Europe. The daimyos held land, built castles, and
employed warriors, craftsmen, and peasants. Their estates were referred to
as han 藩
(“domain”).Throughout much of the feudal era, the daimyos warred against
each other. The period of the warring daimyos is referred to as Japan’s
“civil war era” or Sengoku Jidai /
戦国時代.
This period technically lasted from 1534 through 1615, although the worst of
the fighting was over by 1600.
The civil war era ended
when Tokugawa Ieyasu, the first of the Tokugawa shoguns, became the ruler of
Japan by defeating his rival warlords. Ieyasu unified the country and
established a central government. The daimyos still existed under the
Tokugawa shogunate, but they were now subordinate to the central government
in Edo (present-day Tokyo).
"Inner
and Outer" Daimyos
Under Tokugawa rule,
the daimyos were divided into two groups: fudai /
譜代
and tozama /
外様
(“inner and outer”). A daimyo’s status in one group or the other depended on
whether or not he had supported the Tokugawa shogun before the decisive
battle of Sekigahara. (The battle of Sekigahara secured Tokugawa rule and
made loyalty to the shogun a matter of course.)
Tozama
daimyos (the “outer” group) were subject to certain restrictions. For
example, a tozama daimyo could not hold a post in the shogun’s
government. Moreover, the distribution of national lands also reflected the
hierarchy of loyalty. All the land within a day’s march of Edo was owned the
shogun himself, and domains closer to Edo were awarded to the more loyal
daimyos. Daimyos of questionable loyalty were relegated to the hinterlands,
far from Edo.
The Rules of Being a Daimyo
To achieve daimyo
status, a warlord had to own lands capable of producing 10,000 koku
of rice per year. (A koku was the amount of rice needed to feed one
man for one year.) Lords owning land that produced less than 10,000 koku
but at least 260 koku were given the title of hatamoto.
Hatamoto was also a significant title, as it carried the right to a
personal audience with the shogun. Any lord whose lands produced less than
260 koku bore the title gokenin. A gokenin did not have
direct access to the shogun, but he could become a bureaucrat in the
shogun’s government.
The daimyos were given
significant leeway over matters within their respective han. However,
the shogun did intervene in strategic marriages (which created alliances),
the building of castles, and disputes over succession. The Tokugawa shogun
also implemented a system of sankin kotai (“alternate attendance”).
Sankin kotai required every daimyo to periodically journey to Edo to
attend on the shogun. Therefore, the daimyo had to maintain residences in
Edo, and resources for the possibly long journey.
The shogun also
maintained power over the daimyos through a system of hostages. A daimyo
whose loyalty was questioned might be required to place a son in the
residence of the shogun. The shoguns also planted spies within the daimyos
inner circles.